Euthanasia
General Comments
When introducing the issue of euthanasia, I stress very strongly the way in which modern medical technology has increasingly made euthanasia an issue that we all must facewhether in regard to ourselves or to those we care about. While modern medicine does not offer unending life, it does demand more and more that we decide when to stop trying to extend life. For many of the undergraduate student in class, this is a decision that their families have been faced with in regard to grandparents.
Comments on the ABC Video
This video centers around the 1992 trial of Dr. Kevorkian. (He was acquitted on this charge and in at least two subsequent trials.) It has several video clips, including one from Yale Kamisar, on the permissibility and desirability of physician-assisted suicide in general.
Video Transcript
Euthanasia
ABC NEWS: Nightline, December 13, 1993
ANNOUNCER: December 13th, 1993.
COKIE ROBERTS: [voice-over] Hes been on a prison hunger strike for the past 14 days, but today a judge laid down a stunning decision in the case of one whos terminally ill, quote: Such a person has a constitutionally protected right to commit suicide.
PAUL ROTHSTEIN, Georgetown University Law School: Whatever happens to Doctor Kevorkian in this case, the public will never view this issue of suicide the same way again.
ROBERTS: [voice-over] Tonight, Dr. Kevorkians victory.
ANNOUNCER: This is ABC News Nightline. Substituting for Ted Koppel and reporting from Washington, Cokie Roberts.
ROBERTS: For years hes been standing in the spotlight, conducting his macabre crusade for the right to commit suicide and have a doctor help you in the act. Today a judge in Wayne County, Michigan agreed with Dr. Jack Kevorkian. It was a big win for the man known as Dr. Death, even though it was only one county judge declaring the constitutional right to suicide, and Kevorkians still in custody in another county, jailed for breaking the Michigan law outlawing assisted suicide. Kevorkian has now hastened 20 people to their deaths, and started arguments in state houses and households across the country. Hes provoked a national debate about whether a person has a right to death as well as life, and what role a doctor should play in those life and death decisions. Its a subject that makes most of us uncomfortable at best, and Dr. Kevorkians tactics have added to that discomfort, but, as the ruling today shows, in the end, the doctors likely to succeed in changing the laws banning assisted suicide. Heres Nightline correspondent Dave Marash.
DAVE MARASH, ABC News: [voice-over] Last Friday, when Dr. Jack Kevorkian appeared in a Michigan courtroom, the notorious Dr. Death seemed to be close to ending his own life. The 65-year-old campaigner for physician-assisted suicide clearly showed the effects of two weeks in jail and a diet of nothing but juice, water and vitamins. On Sunday Kevorkian was rushed to a hospital, complaining of chest pains. Today doctors told him he had not suffered a heart attack, and a Wayne County, Michigan judge had even better news for him.
Judge RICHARD KAUFMAN, Wayne County, Michigan: This court has come to the conclusion that the Michigan statute banning all forms of assisted suicide is unconstitutional.
MARASH: [voice-over] Judge Kaufman said the legality of the suicide is determined by the health and the rationality of the victim, and ordered a hearing tomorrow on the particulars of the death of cancer patient Donald OKeefe, whose suicide Kevorkian assisted. Outside the courtroom, Kevorkians lawyer demanded-
JEFFREY FIEGER, Kevorkians Lawyer: Dr. Kevorkian should be out of jail. Then the medical profession should come forward and say, Look, were going to take this issue.
MARASH: [voice-over] University of Michigan law professor Yale Kamisar says he doubts that Judge Kaufmans decision will free Kevorkian, but he worries the decision could free other people, not necessarily doctors, to start assisting other would-be suicides.
YALE KAMISAR: One can certainly argue that why not medically trained people who are not doctors, and why not a spouse? I mean, why not- why not conclude that prohibiting a spouse from helping a husband or wife commit suicide would place an undue burden on the person who wants to commit rational suicide?
MARASH: [voice-over] The Kevorkian case goes to the heart of Americas moral and religious traditions. At Catholic University in Washington, assistant dean Father Robert Friday says the Catholic Church has always answered no on suicide.
Rev. ROBERT FRIDAY: The wrongness that is seen in it is really that the individual who takes his or her own life is really usurping, in a sense, the power of God or the right of God over life and death. Assisted suicide, for me to participate in helping someone else to commit suicide, is seen as cooperation in their evil act.
MARASH: [voice-over] Complicating that moral choice is modern medical technology. In deciding the case of comatose car crash victim Nancy Cruzan, the Supreme Court found that there can be legal grounds for ending extraordinary efforts to keep someone alive, for letting doctors pull the plug.
PAUL ROTHSTEIN, Georgetown University Law School: Thats considered not to be assisting suicide. Thats considered to be letting natural forces take their course, and it is nature thats killing the person. Contrasted with that is the situation where affirmative steps would be taken that hasten nature along or change the course of nature. That is usually considered culpable, blameworthy.
MARASH: [voice-over] This is a distinction Derek Humphry rejects.
DEREK HUMPHRY, Founder, Hemlock Society: I think that pulling the plug on a comatose person and giving an overdose to a dying person who requests it are morally and philosophically the same thing.
MARASH: [voice-over] Humphry, who wrote the book Final Exit, which gives explicit instructions on how to commit suicide, says the media are clouding the real issue of a patients right to die.
Mr. HUMPHRY: When you look at their stories and listen to what theyve said, its extremely painful, and you can see the justification for it. We want less emphasis on Kevorkian and more on the poor people that went to him.
MARASH: [voice-over] Meanwhile, Dr. Kevorkian has gone back from the hospital to jail tonight. He awaits Judge Kaufmans hearing tomorrow and eventually a ruling by the Michigan Court of Appeals. Dr. Kevorkians cases are almost certain to wind up at the U.S. Supreme Court, where one expert predicts the right to die will be expanded.
Prof. ROTHSTEIN: Whatever happens to Dr. Kevorkian in this case, the public will never view this issue of suicide the same way again. He has succeeded, if his purpose was to stimulate public debate and, I venture to say, there will be changes in the law because of what hes doing.
MARASH: [voice-over] As Dr. Kevorkian headed back to jail, he threatened to continue his hunger strike, even if it costs him his life.
[on camera] Prosecutor Richard Thompson isnt fazed by that prospect, saying with a smile, quote, I believe in free choice. In other words, Dr. Kevorkian is free to hurt or even kill himself, but no one else, even if they beg for his intervention. Im Dave Marash for Nightline, in Washington.
ROBERTS: Is doctor-assisted suicide ever a rational option? Well discuss that question with three people whove given careful thought to the issue, a doctor and a woman who have each assisted in a suicide, and a bioethicist who opposes it. Well be back in a moment.
Introductory Writing Exercise
Ask students to read, "Its Over, Debbie." Then ask them to imagine that they are members of a jury that must decide on the case of the resident who assisted in Debbies death. How would they vote? Why?
Comments on Specific Readings
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Anonymous, "Its Over, Debbie." and Timothy Quill, "Death and Dignity," provide an interesting contrast. Both are by physicians, but the relationship between physician and patient is vastly different. In the Debbie case, the resident knew little about the patient. There is nothing resembling informed consent. The Debbie article, when it appeared in JAMA, created a furor, and the local district attorney even tried to bring criminal charges against its author. In the Quill article, there is an on-going doctor-patient relationship, indeed a relationship between Quill and the patients family as well. Dianes decision was well thought out, and was not made in isolation from those close to her. This is about as good as it gets in terms of the decision-making process.
Kenneth Vaux, "The Theologic Ethics of Euthanasia." Vaux begins by discussing the Debbie case, and then proceeds to argue for a double-effect principle. (For more on the principle of the double effect, see me introduction to abortion on Contemporary Moral Issues, p. 43.) This is an interesting piece in many ways, including the fact that as a Christian he sees active euthanasia as justified in "exceptional cases" such as the final stages of Lou Gehrigs disease, cystic fibrosis, etc.
James Rachels, "Active and Passive Euthanasia." This is a now classic piece, originally published in The New England Journal of Medicine and directed toward a medical audience. He questions the moral significance of the distinction between actively killing and passively letting die. (This issue recurs in Chapter Nine in the discussion of world hunger and starvation.)
Richard Doerflinger, "Assisted Suicide: Pro-Choice or Anti-Life?" Doerflingers piece is a good example of a standard Catholic (and many Christian) position. He is particularly strong in seeing the slipperiness of the slope here.
Gregory S. Kavka, "Banning Euthanasia." This is the only previously unpublished piece in the anthology. It was written about two years before the authors untimely death at the age of forty-six; he had been fighting cancer for ten years before he died. Its a crisp and very nicely done argument against banning euthanasia that ultimately appeals to the moral principle that it is very wrong to prevent someone from rescuing someone else from great suffering (in a manner in which the latter person wishes to be rescued).
Daniel Callahan, "Pursuing a Peaceful Death." Etymologically, "euthanasia" refers to "dying well." Callahans article is a powerful and insightful discussion of dying well and what counts as a peaceful death. It is not principally about the narrow sense of euthanasia, but is an excellent discussion of the larger context of how we die.
Ethics Updates: World Wide Web Resources on Euthanasia and
End-of-Life Decisions
http://ethics.sandiego.edu/euthanasia.html
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